He repeatedly maintains that he technically is a Shudra:
However, in Nirad C. Chaudhuri, such a definition appears to be expanded, modified, and transformed into something entirely different.
In the very first book, he gives an account of his roots and suburban origin and shows the process of acquiring a steady notion of nationalism. Background and Progression It is interesting to note that the socio-political background of emerging national consciousness had dual effects on Chaudhuri's adolescent mind.
The reaction was not always that of acceptance but of interrogation and doubts. Evidently, it shapes his idea of nationalism as well. He saw a similar synthesis in case of Sikhism, which had clear Islamic influences on Hindu mainstream religion.
In context of such rigorous upsurges, it is expected that the concept of nationalism underwent considerable modifications. Categories and Differences This is seen best as a process of self-fashioning, resulting in the bicultural man with regard to morality and religion, love and relationships, family, appearance and finally, the concept of nationality and nationalism.
Chaudhuri clearly explains the last factor under three distinct categories: The older Hindu nationalism The Gandhian mode of Nationalism founded on non-cooperation movement Map of the British Indian Empire from Imperial Gazetteer of India Source The Categories of Nationalism In fact, neither of these different categories, as they were practised, was complete in itself.
The xenophobic traits of the older Hindu Nationalism consciously rejected the principle of exchange. Such an exclusivist notion, based on hatred, is obviously not approved by Chaudhuri, who himself grew up in a freer environment of cultural interactions.
The second category, the one of reformed nationalism is found to be a better alternative to the rigid Hindu nationalism. In being equals, the colonizers become not merely tyrannical conquerors but contributors as well. This corresponds directly to the idea of synthesis.
However, at the same time, placed within the colonial framework, it was hard for even reformed nationalism to eradicate every trace of hatred and suspicion. Resultantly, the feeling of antagonism took shape of aggressive Hinduism, as seen in Bankimchandra.
About Gandhian non-cooperation, as a category of nationalism, Chaudhuri openly declares his disapproval as it implied a complete denial of interaction and assimilation.
He gives an interesting anecdote in Book III. On questioning his mother, whether the Indians could keep the freedom that they were striving to attain, his mother answered that once they were strong enough to win it, they can keep it.
However, the irony he talks about is seen when, long before India could attain any level of perfection economically, they were freed which led to terrible economic disasters.
Gandhi's spinning wheel became a metaphor of self-reliance, rejecting foreign production, thereby establishing claim for independence. However, such exclusivist tendency had its natural loopholes.Special Education Scholarship Programme The Professional School Education for Orphaned Children Women Self-Help Groups & Networks Groups Nirad c chaudhuri essays scylla and charybdis descriptive essay.
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In his new book, A Writer’s People, V. S. Naipaul reflects on the work of, among others, Nirad C. Chaudhuri. Naipaul praises (with some reservations) Chaudhuri’s two volumes of autobiography, but is dismissive of his other, more impersonal, books, such as his analyses of Hindu philosophy and his lives of Clive and Max Müeller.
The Ethernal Silence by Nirad Chaudhari. The Eternal Silence of Infinite Crowds Nirad C Chaudhari's essay "The Eternal Silence of These Infinite Clouds" is one of the very good one's written on Indian social behaviour.
My friend sent referred that essay to me to read, I liked it very much. In his new book titled “The Thought of Nirad C. Chaudhuri: Islam, Empire, and Loss,” Dr. Skip to navigation Skip to main content.
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